“No one is afraid of Caesar himself, but he is afraid of death, exile, loss of property, prison, disfranchisement. Nor does anyone love Caesar himself, unless in some way Caesar is a person of great merit; but we love wealth, a tribuneship, a praetorship, a consulship. When we love and hate and fear these things, it needs must be that those who control them are masters over us” (Epictetus in Burns, 2007, p. 196).
Pascal (in Burns, 2007) defined power as “the possession of things that men want.” Whether that be resources, notoriety, or freedom from punishment, whoever holds these objects of desire holds power over those who want them. A ruler might have power to coerce subjects to do his will because he has control over the satisfaction of their physical needs, but there is a limit to the power of coercion. Followers have their own set of wants and needs that, when they go unfulfilled by their leadership, cause a conflict of resources and motivate people to protest.
In a normal leader-follower relationship, both sides have their own motivations and resources which balance each other out